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1. King Lear by William Shakespeare (1605). Considered one of Shakespeare’s four “core tragedies”—with Hamlet, Othello, and Macbeth—King Lear commences with Lear, having achieved great age but little wisdom, dividing his kingdom among his three daughters in return for their proclamations of love for him. Two of his daughters, evil to the core, falsely profess their love, while Cordelia, his good and true daughter, refuses his request. Enraged, Lear gives his kingdom to his evil daughters and banishes Cordelia. Lear pays a dear price for this rash act. The play systematically strips him of his kingdom, title, retainers, clothes, and sanity in a process so cruel and unrelenting as to be nearly unendurable.
2. Paradise Lost by John Milton (1667). Recasting the biblical story of Adam and Eve’s fall from grace, this epic poem details Satan’s origins, his desire for revenge, his transformation into the serpent, and his seduction of Eve. The poem extends our understanding of Christian myth in lush and challenging language. Though Milton seeks to explain “the ways of God to man,” he gives Satan — “Better to reign in hell than serve in heaven” — the best lines.
3. War and Peace by Leo Tolstoy (1869). Mark Twain supposedly said of this masterpiece, “Tolstoy carelessly neglects to include a boat race.” Everything else is included in this epic novel that revolves around Napoleon’s invasion of Russia in 1812. Tolstoy is as adept at drawing panoramic battle scenes as he is at describing individual feeling in hundreds of characters from all strata of society, but it is his depiction of Prince Andrey, Natasha, and Pierre —who struggle with love and with finding the right way to live —that makes this book beloved.
4. Absalom, Absalom! by William Faulkner (1936). Weaving mythic tales of biblical urgency with the experimental techniques of high modernism, Faulkner bridged the past and future. This is the story of Thomas Sutpen, a rough-hewn striver who came to Mississippi in 1833 with a gang of wild slaves from Haiti to build a dynasty. Almost in reach, his dream is undone by plagues of biblical (and Faulknerian) proportions: racism, incest, war, fratricide, pride, and jealousy. Through the use of multiple narrators, Faulkner turns this gripping Yoknapatawpha saga into a profound and dazzling meditation on truth, memory, history, and literature itself.
5. In Search of Lost Time by Marcel Proust (1913–27). It’s about time. No, really. This seven-volume, three-thousand-page work is only superficially a mordant critique of French (mostly high) society in the belle époque. Both as author and as “Marcel,” the first-person narrator whose childhood memories are evoked by a crumbling madeleine cookie, Proust asks some of the same questions Einstein did about our notions of time and memory. As we follow the affairs, the badinage, and the betrayals of dozens of characters over the years, time is the highway and memory the driver.
6. Middlemarch by George Eliot (1871–72). Dorothea Brooke is a pretty young idealist whose desire to improve the world leads her to marry the crusty pedant Casaubon. This mistake takes her down a circuitous and painful path in search of happiness. The novel, which explores society’s brakes on women and deteriorating rural life, is as much a chronicle of the English town of Middlemarch as it is the portrait of a lady. Eliot excels at parsing moments of moral crisis so that we feel a character’s anguish and resolve. Her intelligent sympathy for even the most unlikable people redirects our own moral compass toward charity rather than enmity.
7. Independent People by Halldór Laxness (1934). The Icelandic Nobel laureate’s best novel is a chronicle of endurance and survival, whose stubborn protagonist Bjartür “of Summerhouses” is a sheepherder at odds with inclement weather, poverty, society in particular and authority in general, and his own estranged family. Laxness unflinchingly dramatizes Bjartür’s unloving, combative relationships with his step-daughter Asta and frail son Nonni (a possible authorial surrogate)—yet finds the perverse heroism in this bad shepherd’s compulsive pursuit of freedom (from even the Irish sorcerer who had cursed his land). This is an antihero for whom readers will find themselves cheering.
8. Moby-Dick by Herman Melville (1851). This sweeping saga of obsession, vanity, and vengeance at sea can be read as a harrowing parable, a gripping adventure story, or a semiscientific chronicle of the whaling industry. No matter, the book rewards patient readers with some of fiction’s most memorable characters, from mad Captain Ahab to the titular white whale that crippled him, from the honorable pagan Queequeg to our insightful narrator/surrogate (“Call me”) Ishmael, to that hell-bent vessel itself, the Pequod.
9. Long Day’s Journey into Night by Eugene O’Neill (1956). As one family unravels over the course of an evening, O’Neill offers harrowing portraits of the emotional abuse and the descent into madness and addiction that can result when parents and children withhold love and understanding from each other. O’Neilldrama cuts close to the bone, but his artistry and dramatic timing lift this dark tale to heights of sheer beauty.
10. The Prelude by William Wordsworth. Wordsworth wrote this poem three times, in 1799, 1805, and finally in 1850. The subject matter, his own life, was endlessly fascinating to him. Of greater interest today is Wordsworth’s theory of “spots of time,” moments or hours so illuminated by memory we revisit them throughout our lives. Wordsworth’s childhood ramblings through the English countryside, his education, walking tours of England and Scotland, and his witnessing of the Paris Rebellion are all captured here, yet this poem is less narrative than meditation by a poet determined to “have felt whate’er there is of power in sound.”